Father Glenn J. Comandini

As we recall the opening Gospel on Palm Sunday, the crowds placed Jesus on the back of a donkey and placed a purple robe around our Lord and waved palms at him as he entered Jerusalem. They, who did not fully understand Jesus, believed him to be the Messiah, long-promised by the Prophets. However, the King, who they anticipated, would be a “Warrior-King” who would usher in a new age in which all Israel’s enemies would submit to the truth, abandon their false gods and worship the One, True, God whose Ark of the Covenant linked the Jewish people to the God of Abraham, Isaac and Jacob in a bond of love because Israel was his Chosen People. As we know from salvation history, the Kingship which they believed Jesus would exercise could not be further from the images they conjured from the Scriptures. To the contrary, their King would be condemned, flogged, crowned with thorns, nailed to a Cross and hung in public view for having been found guilty of blasphemy by the Jewish religious authority, and as a threat to civil peace by the Romans. So much for the earthly kingship of Jesus Christ.

Last weekend, the Church observed Divine Mercy Sunday, which was our annual opportunity to ask God our Father, to apply the infinite merits of the Cross to the plight of our actual world, in atonement for our personal sins and in reparation for our sins as a Church.  St. John Paul II incorporated this feast into the liturgical calendar while he was pontiff. He also insisted that it coincide with the Second Sunday of Easter. The Chaplet of Divine Mercy begins: “Holy Father, we offer you the body and blood, soul and divinity of our Lord Jesus Christ, in atonement of our sins and those of the whole world.”

Many of us bear crosses which are hidden from the world.  They come in many shapes and sizes — but, like the Cross of Christ, they weigh us down; they bring us pain; they crush our spirit; they may even lead us to ask — as did Jesus:  “my God, my God, why have you abandoned me?”