News - September 2019 RSS Feed

“Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” (Heb 13:2) The United States and other countries around the globe are facing enormous humanitarian challenges in a world with more than 70 million refugees and displaced people – those who are fleeing violence, persecution and economic instabilities in their native countries – those who are seeking protection, security and a better future.

“Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” (Heb 13:2) The United States and other countries around the globe are facing enormous humanitarian challenges in a world with more than 70 million refugees and displaced people – those who are fleeing violence, persecution and economic instabilities in their native countries – those who are seeking protection, security and a better future.

This edition of our “Catholic Spirit” pays tribute to our catechists. How blessed we are to have an army of men and women, from the young to the more senior, who volunteer to serve in this wonderful ministry, helping our youth to know Jesus and His Church better through the many different catechetical programs our parishes host. In fact, the formation of our children as faithful disciples of the Lord is one of the most important works of the Church. St. Paul in his letter to the Romans expresses our gratitude for those who bring the good news to others beautifully: “And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

Article 124 - Catechism of the Catholic Church Series Paragraphs 1621- 1637 Like some of our readers, my parents were married prior to the Second Vatican Council in the 1960s. Although faithful Christians, however, my mom and dad were not permitted to exchange vows within a Nuptial Mass at my mom’s home parish, the Cathedral Church, because my dad had not yet converted to the Catholic faith. Instead, because my dad was a Methodist, my parents were married in a back chapel near the sacristy (reserved for those in “mixed marriages,” which means marriages between Catholics and Protestants, and “disparity of cult marriages” between Catholics and non-Christians). This, of course, was a compromise to what the Catechism calls “the celebration of marriage between two Catholic faithful [that] normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ” (ccc 1621).

Some of the early fathers of the Church were labeled “Apologists” because the focus of their work was on a defense of the faith or, more specifically, a defense of the teaching of the Church on a particular tenet of faith or morals. If we take a look at the work of the apologists, they were not against Greek philosophy but desired to show that Christianity and philosophy were not mutually exclusive. In addition to Origen and Tertullian, early Christian apologists include Justin Martyr, Clement of Alexandria. St. Athanasius and St. Augustine.

One of the Lord’s imperatives to His first disciples was “Come away with me and rest awhile.” As we come to the end of summer, I hope you were able to find some time to relax and be renewed during this wonderful season.

PISCATAWAY — A new nonprofit is raising funds to provide local low-income families with partial tuition scholarships for their children to attend K-12 private and parochial schools. Hope through Education, a newly incorporated nonprofit charitable organization aims to offer need-based tuition assistance to low-income families living in Middlesex, Hunterdon, Somerset and Warren counties.

Lately, there has been a lot of talk about the “New Evangelization.” To what does this phrase refer? It is an effort by priests, deacons, religious and laity to renew Catholics whose faith is stagnant. Many of these are practicing Catholics who do the minimum. They attend Mass regularly but their faith turns off when the liturgy ends. Once their faith is awakened and dynamic, these same individuals, in turn, go out and share their faith with non-practicing Catholics who feel marginalized, estranged from or hurt by the Church.